Posts Tagged With: Lalibela

travel theme: soft

Saturday, November 10: Ailsa’s Travel Theme for this week is Soft.  Here are a few soft things from Ethiopia.

a soft spider’s web from Lake Langano in Ethiopia

some soft and fluffy shore birds at Lake Langano, Ethiopia

The rising moon casts a soft glow over the marshland of Lake Langano in Ethiopia.

soft moonlight

And finally, a soft field of tef, the grain used to make injera, the spongy bread eaten as a staple in Ethiopia.  This field is in northern Ethiopia, near Lalibela.

a field of tef

Categories: Africa, Ethiopia, Lake Langano, Lalibela, Soft, Travel Theme | Tags: , , , , | 14 Comments

the lalibela saturday market

Saturday, October 27:  This morning, I wake up feeling sick.  I don’t know what it is, but it involves severe cramps and a wicked headache, as well as general malaise.  I blame the malaria medication I am taking.  At the advice of doctors in Nizwa, I was to begin one medication on Thursday, upon arrival in Ethiopia, which I did.  However, on Friday, I was supposed to take another medication, and then switch back on Saturday to the first medication.  Whatever they gave me for Friday obviously has some bad side effects, as I wake in the middle of the night feeling horrible.

It effects my entire day today.

I cannot even eat breakfast.  As Ed eats a delicious-looking omelet, I just sit and nibble on some plain toast.  He asks if I want to skip our visit to the Lalibela Saturday market, but how can I?  I love local markets and I can’t bear the thought of missing it. So I tell him, no, I want to go.  We have a flight back to Addis Ababa at 12:45.  I will just put one foot in front of the other and visit the market.

The market is spread out over a big dirt area in the middle of the town.  The villagers have set up tarps or temporary stalls made of eucalyptus poles and textiles. Some just sit under umbrellas to hide from the sun.  Some people spread out their grains or vegetables or textiles on tarps or blankets on the ground.  It’s hot, dusty and chaotic.

Click on any of the pictures below for a full-sized slide show.


People are selling everything imaginable from firewood to salt blocks.

Up to this day in Ethiopia, salt is a precious commodity for people and their animals, and is even used as a kind of currency, according to Lonely Planet Ethiopia & Eritrea.  Afar nomads and their camels, even today, travel to the salt lakes in the Danakil Depression in eastern Ethiopia, where they cut by hand rectangular blocks of salt, known as amole, and then spend weeks traveling by caravan to market, where they barter with the bars.

We see these salt blocks for sale, along with teff (the local grain used to make the Ethiopian staple bread injera).  The low quality teff is dark and course, while the more expensive, high-quality teff is pale and smooth.

Also for sale are dried peppers, cabbages, onions, peas and lentils, whole wheat, collard greens and numerous other grains and greens.  Also for sale is chat, made from the leaves of the shrub Catha edulis.  Deemed by the WHO as a drug of abuse that can produce mild to moderate psychic dependence, it is banned in most Arab and Western countries, according to Lonely Planet.

At the market, we also find traditional clothing, colorful textiles and blankets, live chickens, and long eucalyptus poles used for construction.

People come from miles around, mostly on foot, to the Saturday market.  The lucky ones have donkeys to carry their goods, but most people carry their goods on their backs or their heads.  It’s amazing even after we leave the market how we pass hordes of people heading to the market, from literally miles and miles away.

The rest of the day, I feel miserable.  We catch our plane to Addis Ababa, but we have to endure an extra hour flight as the plane makes a stop in Gonder.  When we arrive back in Addis, I take a long bath and a long nap.  I have decided to stop taking the malaria medication.  I will just take my chances.  Tomorrow we head to Lake Langano, about three hours south of Addis by car.  I don’t want to be sick for that trip!

Categories: Africa, Ethiopia, Lalibela, Saturday Market | Tags: , , | 5 Comments

lalibela’s southeastern churches

Friday, October 26: After lunch at the Mountain View Hotel, we head out again with Masala to the southeastern group of Lalibela churches.  On the way, Masala points out The River Jordan and Mount Tabor, named after Jerusalem’s holy sites.  Heading to Bet Gabriel-Rufael, we climb a path alongside of which is a sliver of hewn rock known as “The Way to Heaven.”

We enter Bet Gabriel-Rufael from the top of the church, walking over a rock-carved bridge that crosses a deep trench. Scholars think this church may have been a fortified palace for Aksumite royalty in the 7th and 8th centuries.  The monumental facade is the most interesting thing about this church.

We make our way through a pitch-black tunnel, which Masala likens to the experience to descending into hell.  We emerge into light (likened to heaven) into Bet Merkorios, which some say may have once been the town’s prison.  This is because of ankle shackles found within the church.  Inside is a fresco representing the three wise men, possibly created in the 15th century.

The freestanding Bet Amanuel is a finely-carved church and may have been the royal family’s private chapel.  Its building style is like Aksumite buildings; its projecting and recessed walls of stone mimic layers of wood and stone found in Aksumite buildings.

Finally, we visit Bet Abba Libanos, which is a hypogeous church.  This means it is under the earth’s surface.  In fact, the church is attached to rock at the top and bottom.  Legend says it was built overnight by Lalibela’s wife with the help of a few angels.  It seems to grow sandwiched between slabs of rock.

Here is a gallery of the southeastern churches.  Click on any of the images for a full-sized slide show.

Categories: Africa, Bet Abba Libanos, Bet Amanuel, Bet Gabriel-Rufael, Bet Merkorios, Ethiopia, Lalibela, Lalibela rock-hewn churches | Tags: , , , | 5 Comments

the wonder of lalibela: bet giyorgis

Friday, October 26:  As we walk down the gravelly and dusty hill from the tukul village to Bet Giyorgis, the gravel slips out from under my feet and I crash to the ground, my right knee collapsing under me like a jackknife.  I can’t even stop the barrage of unladylike words that spring out of my mouth.  Three years ago, I had a partial knee replacement in my right knee, and it seems whenever I fall, that’s the knee that snaps.  When I fall today, it hurts like hell!  I think for sure I have seriously damaged it.

Bet Giyorgis from the hilltop above

Masala and Ed lend me their hands and pull me up.  After dusting myself off and shaking it out, I find my limbs appear to be intact.  I’m in pain, but I think I’m okay. Thank goodness for that.  Ethiopia, and especially Lalibela, is not a place where I would want to have a medical emergency!

Bet Giyorgis, from the top of the trench

We continue down the hill to Bet Giyorgis, the most spectacular of all the Lalibela churches.  For one, it is perfectly formed in the shape of a Greek cross.  It is 15 meters (49 feet) high, carved out of a deep trench, and is the best preserved of the churches.  Because it is well-preserved, it lacks the obtrusive and unsightly UNESCO roof and scaffolding that most of the other churches have.

Bet Giyorgis

Carved from solid red volcanic rock in the 12th century, it is the most well-known and last built of the eleven churches in the Lalibela area. Legend has it that Ethiopia’s patron saint, Saint George, unexpectedly came to visit King Lalibela on a white horse, just as the King was finishing off his churches. St. George was a little peeved as none of the churches was dedicated to him.  King Lalibela immediately sought to make amends by building St. George the most beautiful church of all, Bet Giyorgis, which means Church of Saint George.

Yep, I’m really here at Bet Giyorgis! 🙂

meditative moment at Bet Giyorgis

The dimensions of the trench within which the church sits are 25 meters by 25 meters by 30 meters (82’x82’x98′).  Outside the church is a small baptismal pool, overgrown with grasses which are used in Palm Sunday services.

a baptismal pool at Bet Giyorgis

Inside are more colorful paintings, a priest, and two 800-year-old olive-wood boxes: one is rumored to have been carved by King Lalibela himself and is said to contain a crucifix, made with gold brought from King Solomon’s Temple in Jerusalem.

colorful painting of St. George in Bet Giyorgis

Masala tells me I can ask the priest to wave his cross over me for healing, following my fall as I came down the hill.  I ask him to do so, and he waves the cross all around my knees, and then all over my body for healing.  Ed has him wave the cross over him too, for general back pain.  We tip him several Ethiopian birr.

a view of Bet Giyorgis from within the trench

one of the nuns of the Lalibela churches

As we leave the church, we see the hoofprints left by St. George’s horse, permanently gouged into the stone on the sides of the trench.

the hoofprints of St. George’s horse in the wall of the trench at Bet Giyorgis

After we visit Bet Giyorgis, we head back to our hotel for lunch.  Later this afternoon, we will head to the southeastern group of churches.

Categories: Africa, Bet Giyorgis, Ethiopia, Lalibela | Tags: , , | 7 Comments

bet mikael, bet golgotha, bet uraiel & the tomb of adam {northern lalibela churches}

Friday, October 26:  We walk through another passageway cut into solid rock to Bet Mikael, also known as Bet Debre Sina, which serves as an anteroom to the Selassie Chapel, one of Lalibela’s holiest sanctuaries.  Sadly, the Selassie Chapel is rarely opened to the public, so we don’t get to see that.

However, in Bet Mikael, we come upon a group of men dressed in white, chanting, beating on drums, and burning incense.  They are in the midst of a church service which is beyond my understanding or experience.  The men seem suspended in some mystical, ethereal world, dressed as they are and enveloped in a haze of incense smoke and streaming sunlight.  We stand, enraptured by them for quite some time, amazed that we happened upon this holy ceremony.

a chanting service in Bet Mikael

a boy and a blind man in the service

a holy and mystical ceremony

a painting in Bet Mikael

Attached to Bet Mikael is Bet Golgotha, which is not open to women!  I always HATE this kind of rule, and don’t see why men are considered the only people holy enough to enter such places!!  So my friend Ed goes in along with Masala, who takes my camera and snaps a few pictures.  It doesn’t look like I miss that much anyway.  Apparently Bet Golgotha contains some of the best early examples of Ethiopian Christian art.

life-size depictions of seven saints are carved into the niches of Bet Golgotha’s walls

this is the priest in Bet Golgotha

We wander back outside into the sunlight, where we walk through another narrow passage cut in the rock.  We come upon Bet Uraiel, where a priest with a large cross poses with me outside of a cave opening.

outside of Bet Uraiel

the fully robed priest bearing his cross outside of Bet Uraiel

And finally, inside of a deep trench outside of Bet Golgotha and Bet Uraiel is the so-called Tomb of Adam,which is simply a giant, hollowed-out block of stone.

the “Tomb of Adam”

Me, Ed and a Lalibelan woman pose in front of the Tomb of Adam

Categories: Africa, Bet Golgotha, Bet Mikael, Bet Uraiel, Ethiopia, Lalibela, Lalibela rock-hewn churches, Tomb of Adam | Tags: , , | 1 Comment

bet maryam {& the small chapels of bet meskel & bet danaghel}

Friday, October 26:  After putting our shoes back on, we proceed through a passageway cut into solid rock to Bet Maryam, possibly the oldest of the Lalibela churches. Bet Meskel and Bet Danaghel, a semi-chapel and chapel, sit on either side of Bet Maryam like two dwarf sentinels.

Entering the stone-enclosed courtyard, we can see the eastern wall of the smaller Bet Maryam in front of us.  This wall has two sets of 3 windows each.  The upper set is said to represent the Holy Trinity.  Under this set, in the middle, is a small cross-shaped window.  The lower three windows are said to represent the Crucifixion of Jesus, with the two sinners on either side of him.  The lower right window has a small irregular shaped opening ABOVE it, a sign that this repentant sinner was accepted into heaven.  The lower left window has a small irregular shaped opening BELOW it, showing that the criminal who mocked Jesus was sentenced to hell.  Of course, the center window has a slightly larger opening above it, showing Christ’s ascension into heaven.

the eastern wall of Bet Maryam, with its symbolic windows

Bet Maryam is small, but decorated to the hilt with paintings, frescoes, and intricate carvings on the walls and ceilings.  The church is dedicated to the Virgin Mary, who is particularly respected in Ethiopia, and is the most popular church among pilgrims.

the southern wall and doorway to Bet Maryam

In the northeast corner of the courtyard, there is an algae-covered pool known as the fertility pool, where women who had problems getting pregnant came for a dip and for a possible conception.

the fertility pool

On the northern wall, we see what looks like a Nazi swastika, but our guide Masala tells us this symbol goes in the opposite direction of the swastika and is in reality an ancient Christian symbol showing that Christ’s love goes out in every direction, to all corners of the earth.

the opposite-direction swastika symbol on the right

the entrance to Bet Maryam

Inside of Bet Maryam, the ceilings and upper walls are painted with frescoes.  The columns, capitals and arches are covered in beautifully carved details such as birds, animals, and foliage, including a 2-headed eagle and 2 fighting bulls, representing good and evil.

the priest in Bet Maryam

a colorful painting of Virgin & child in Bet Maryam

frescoes on the ceilings

frescoes and carvings on the arches

carving of the Star of David on the arch of Bet Maryam

more colorful paintings in Bet Maryam

the arches and ceilings inside Bet Maryam

one of the carved columns in Bet Maryam

Across the courtyard from the north wall of Bet Maryam is the tiny semi-chapel of Bet Meskel.  It is carved into the outer wall, and above its door are 12 arches representing the 12 disciples.

the entrance to the semi-chapel of Bet Meskel with 12 arches representing the 12 apostles

And finally, across from the south wall of Bet Maryam is the chapel of Bet Danaghel, built in memory of maiden nuns who were martyred by order of the 4th century Roman emperor, Julian in Endessa (modern-day Turkey).

the chapel of Bet Danaghel

After leaving the Bet Maryam complex, we come upon a couple of surprising little gems….

(Information about the churches comes from Lonely Planet Ethiopia & Eritrea and our guide, Masala)

Categories: Africa, Bet Danaghel, Bet Maryam, Bet Meskel, Ethiopia, Lalibela, Lalibela rock-hewn churches | Tags: , , | 5 Comments

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